Christology
Studies of Jesus the Messiah, His emergence, identity, humanity, and relationship to God.
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The Word Is Not an Orphaned Sound
Read more: The Word Is Not an Orphaned SoundThe article argues that understanding John 1 necessitates recognizing the Word as fundamentally connected to God’s Form, challenging common interpretations that treat it as an abstract notion or detached message.
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One Throne, One God, One Exalted Lamb
Read more: One Throne, One God, One Exalted LambThis article explores the throne room of Revelation, emphasizing that God and the Lamb are distinct yet united through ontological union. It affirms one divine throne and worship, clarifying biblical monotheism.
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“You Cannot See My Face”
Read more: “You Cannot See My Face”Exodus 33:20 emphasizes the distinction between God’s unveiled Soul and His visible Form, asserting the necessity of divine structure while illustrating the limitations of mortal perception in encountering God’s full identity.
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There Is No Such Thing as Reading Jesus Without a Framework
Read more: There Is No Such Thing as Reading Jesus Without a FrameworkThe article argues that interpreting Jesus’ words requires a theological framework. Without acknowledging the inherent interpretive processes, readers can inadvertently import external concepts, obscuring the true meaning of Scripture.
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The Beauty of Ontological Union
Read more: The Beauty of Ontological UnionThe ontological union beautifully intertwines divine and human identities in Jesus, maintaining their distinction while ensuring inseparability, revealing God’s true presence and the fullness of humanity in Him.
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Christology Is Not Complicated: The Incarnation in Three Steps
Read more: Christology Is Not Complicated: The Incarnation in Three StepsThis article simplifies Christology by outlining the incarnation in three clear steps: Mary provides the physical element, the Father imparts His Form as the spiritual element, resulting in the emergence of Messiah Jesus.
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Sent and Given
Read more: Sent and GivenThe article argues that biblical terms “sent” and “gave” do not imply a preexisting second divine person, but rather describe God’s actions and intentions within history through the Son’s incarnation and sacrificial mission.
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Heaven and the God Who Has No Address
Read more: Heaven and the God Who Has No AddressThe article emphasizes that God resides not in a distant “heaven,” but within His own Form, which encompasses creation. Heaven signifies God’s rule and presence, not a geographic location.
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Where Did the Trinity Really Come From?
Read more: Where Did the Trinity Really Come From?The article argues that the concept of the Trinity, although present in later formulations, is not found in the Bible. It presents God as a singular being with three inseparable aspects: Soul, Spirit, and Form.
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Ontological Union
Read more: Ontological UnionThis article defines “ontological union” as a biblical concept where distinct elements integrate to create a new soul-being, particularly exemplified in both human emergence and Jesus Christ’s unique nature.