Christology – Page 6 – Christ Rooted

A Plain Parallel to Colossians 1:15-17

Colossians 1:15-17 speaks of Christ as the unified divine-human identity: the image, firstborn, heir, and goal of creation. The divine side reaches before creation; the human side enters history in Jesus.

A Plain Parallel to John 20:28

In John 20:28, Thomas recognizes Jesus as Lord and God, emphasizing a real relation without equating Jesus to the Father or a second divine person, thus affirming God’s genuine presence in the risen Son.

A Plain Parallel to Hebrews 1

Hebrews 1 presents God as the sole speaker, revealing His full intention through His Son, the appointed heir. This final revelation emphasizes the Son’s unique role and union with God’s essence, not implying a second…

A Plain Parallel to John 17:5

John 17:5 reveals God-held glory, not personal preexistence. The glory eternally belonged to the Father, rooted in His own Spirit, and is now brought into visible realization in the Son.

A Plain Parallel to John 8:58

John 8:58 emphasizes divine identity, distinguishing between Jesus’ human existence and His eternal divine nature. Like a wave rising from the sea, Jesus’ divine “I AM” existed before Abraham, highlighting God’s timeless essence.

A Plain Parallel to Philippians 2:6-7

Philippians 2:6-7 reveals Christ Jesus as one continuous subject: Christ foregrounding the divine side, Jesus naming the real human man, and humility shown through service rather than exploitation.

A Plain Parallel to John’s Prologue

John’s Prologue explains the relationship between God and the “Word.” Like hands building a bench, the “Word” signifies God’s distinct yet unified aspect, emphasizing one divine entity operating through its own Form.

Who Is the Active Subject of Philippians 2:6–7?

Philippians 2:6-7 reveals Christ Jesus as the active subject, emphasizing God’s self-humbling through His incarnation. It portrays the profound union of divine and human, illustrating God’s presence and purpose intimately connected in Jesus.

With God, Yet Not Another God: John 1:1 and God’s Own Form

The article argues that John 1:1 does not necessitate a second divine person but rather emphasizes the relationship between God and His “Logos,” which is God’s own Form in revelatory action, maintaining unity within divine…

Who Is the Active Subject of John’s Prologue?

John’s prologue emphasizes that God Himself is the active subject, not introducing a second divine person or reducing the “Word” to mere messaging. It affirms God’s creation and revelation through His own Form, establishing His…